Ibn Daud:
'''Simeon ben Judah ha-Nasi''' ([[Hebrew language|Hebrew]]: שמעון בן יהודה הנשיא; first half of the third century C.E) was the younger son of [[Judah ha-Nasi]], who appointed Simeon as [[hakham]] of his [[Yeshiva|yeshivah]] in [[Beit Shearim]]. <ref>Liquid error: wrong number of arguments (given 1, expected 2)</ref>
== Biography ==
Although more learned then his brother [[Gamaliel III|Gamaliel]], his father had intended that Simeon only become the hakham of his yeshivah, while his elder brother Gamaliel was to be Judah's successor as "[[Nasi (Hebrew title)|nasi]]" <ref>Mishnah Ketubot. 103b</ref>. It should be noted that, Rabbi Simeon did not carry the title of nasi himself but carried it in his [[patronymic]]. The [[Talmud]] states that Rabbi Simeon transmitted traditions to illustrious contemporary scholars such as [[Hiyya the Great|Ḥiyya the Great]] with whom he learned [[Psalms]] and [[Bar Kappara]], with whom he learned [[Halakha|halakic]] [[Midrash|midrashim]] of [[Book of Leviticus|Leviticus]]. Neither Hiyya or Bar Kappara recognized Rabbi Simeon as their teacher and refused to honour him as such, which apparently upset him.<ref>Mishnah Kiddushin. 33a–b</ref> When his father was on his deathbed, he appointed Simeon as the hakham (similar to [[Rosh yeshiva|Rosh Yeshiva]]<nowiki/>h) of his yeshivah in Beit Shearim, previously stating that Simeon was "the light of Israel". <ref>(Arakhin. 10a; Menachot. 88b)</ref> <ref> Encyclopedia.com|url=https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/simeon-ben-judah-ha-nasi|website=www.encyclopedia.com|access-date=2020-05-21}}</ref> Rabbi Simeon introduced several explanations in the Talmud, which he claimed to have been passed on from his father. The Talmud states that he did not approve of the fact that his father and grandfather, [[Simeon ben Gamaliel II]] cited sayings of [[Rabbi Meir|R. Meïr]] without mentioning his name. One of his more famous teachings is in regards to the later chapters of [[Deuteronomy 11-16|Deuteronomy 12]] which states a man will be rewarded for not drinking the blood of an [[animal sacrifice]]. On this Rabbi Simeon states that "''If a person is rewarded for refraining from partaking of blood, which is repugnant to man, how much more so will he and his future generations be deemed meritorious for refraining from robbery and incest to which men are attracted!''". In other word's Rabbi Simeon explains that because one rewarded for resisting an unnatural urge, one is rewarded even more so, for resisting a natural urge such as robbery or unnatural fornication. <ref></ref> Additionally, it should be noted that the [[Maimonides|Rambam]] traditionally claimed 37 generations between him and Rabbi Simeon, although, this has remained unproven. <ref></ref> <ref>Liquid error: wrong number of arguments (given 1, expected 2)</ref>
== References ==
<references />
<br />
[[Category:Mishnah rabbis]]
[[Category:3rd-century rabbis]]
== Biography ==
Although more learned then his brother [[Gamaliel III|Gamaliel]], his father had intended that Simeon only become the hakham of his yeshivah, while his elder brother Gamaliel was to be Judah's successor as "[[Nasi (Hebrew title)|nasi]]" <ref>Mishnah Ketubot. 103b</ref>. It should be noted that, Rabbi Simeon did not carry the title of nasi himself but carried it in his [[patronymic]]. The [[Talmud]] states that Rabbi Simeon transmitted traditions to illustrious contemporary scholars such as [[Hiyya the Great|Ḥiyya the Great]] with whom he learned [[Psalms]] and [[Bar Kappara]], with whom he learned [[Halakha|halakic]] [[Midrash|midrashim]] of [[Book of Leviticus|Leviticus]]. Neither Hiyya or Bar Kappara recognized Rabbi Simeon as their teacher and refused to honour him as such, which apparently upset him.<ref>Mishnah Kiddushin. 33a–b</ref> When his father was on his deathbed, he appointed Simeon as the hakham (similar to [[Rosh yeshiva|Rosh Yeshiva]]<nowiki/>h) of his yeshivah in Beit Shearim, previously stating that Simeon was "the light of Israel". <ref>(Arakhin. 10a; Menachot. 88b)</ref> <ref> Encyclopedia.com|url=https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/simeon-ben-judah-ha-nasi|website=www.encyclopedia.com|access-date=2020-05-21}}</ref> Rabbi Simeon introduced several explanations in the Talmud, which he claimed to have been passed on from his father. The Talmud states that he did not approve of the fact that his father and grandfather, [[Simeon ben Gamaliel II]] cited sayings of [[Rabbi Meir|R. Meïr]] without mentioning his name. One of his more famous teachings is in regards to the later chapters of [[Deuteronomy 11-16|Deuteronomy 12]] which states a man will be rewarded for not drinking the blood of an [[animal sacrifice]]. On this Rabbi Simeon states that "''If a person is rewarded for refraining from partaking of blood, which is repugnant to man, how much more so will he and his future generations be deemed meritorious for refraining from robbery and incest to which men are attracted!''". In other word's Rabbi Simeon explains that because one rewarded for resisting an unnatural urge, one is rewarded even more so, for resisting a natural urge such as robbery or unnatural fornication. <ref></ref> Additionally, it should be noted that the [[Maimonides|Rambam]] traditionally claimed 37 generations between him and Rabbi Simeon, although, this has remained unproven. <ref></ref> <ref>Liquid error: wrong number of arguments (given 1, expected 2)</ref>
== References ==
<references />
<br />
[[Category:Mishnah rabbis]]
[[Category:3rd-century rabbis]]
from Wikipedia - New pages [en] https://ift.tt/2LKJDpx
via IFTTT
No comments:
Post a Comment