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Mai Mari da Ashtun is considered, most notably by the messianic Ahmadiyya movement, to be the final abode or resting place of the Mother of Isa (Jesus Christ).
The tomb is located in the town of [[Murree]] in Pakistan. The name of the town 'Murree' is derived from 'Marium' or Mary. When the British first arrived in 1850s to establish a new hill-station in India, Murree was still known as Mari.
The origin of the shrine itself has become obscured over centuries. Local Hindus had worshipped the shrine, and the Muslims paid their homage on Thursdays by lighting earthen lamps filled with oil.
After partition from India, the Pakistan government procured the site from private landowners. The site of the shrine was preferred due to the suitability of its elevation for the purpose of installing television transmitters. In 1968, two towering antennas were added on 'Pindi Point,' the new name given to the location. One of them arises from the same place where the tomb of Mary is believed to rest.
Other than oral traditions and legends from the local residents of Murree, there is a lack of archeological historical documentation directly supporting the shrine association with Virgin Mary.
The tomb is located in the town of [[Murree]] in Pakistan. The name of the town 'Murree' is derived from 'Marium' or Mary. When the British first arrived in 1850s to establish a new hill-station in India, Murree was still known as Mari.
The origin of the shrine itself has become obscured over centuries. Local Hindus had worshipped the shrine, and the Muslims paid their homage on Thursdays by lighting earthen lamps filled with oil.
After partition from India, the Pakistan government procured the site from private landowners. The site of the shrine was preferred due to the suitability of its elevation for the purpose of installing television transmitters. In 1968, two towering antennas were added on 'Pindi Point,' the new name given to the location. One of them arises from the same place where the tomb of Mary is believed to rest.
Other than oral traditions and legends from the local residents of Murree, there is a lack of archeological historical documentation directly supporting the shrine association with Virgin Mary.
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